Himalayan Pilgrimage Trails

The Buddhist Pilgrimage Route of the Himalayas' Kailash Circuit

How the Kailash kora is usually described: its stages, the Drolma La pass, walking direction by tradition, and the serious altitude risks involved.

On this page
  1. What the Kailash kora is
  2. Walking direction
  3. The route in outline
  4. Practices along the way
  5. Altitude and safety
  6. Permits and access
  7. Respect

What the Kailash kora is

Mount Kailash (Tibetan: Gang Rinpoche, “Precious Snow Jewel”) stands in the far west of the Tibetan plateau. The Kailash kora is the circuit pilgrims walk around its base. It is among the best known of all pilgrimage walks in the Himalayan world, and it is considered a serious undertaking, physically and spiritually. Why the mountain is holy to several religions is a separate subject, and Kailash in Tibetan Buddhism has its own traditions; the focus here is the route.

Readers should treat everything in this article as general background. The route is remote, very high and subject to permit rules and weather. It is not something to attempt on the strength of a short description.

Walking direction

Direction depends on the tradition. Buddhists and Hindus walk clockwise, keeping the mountain on their right, which is the standard direction of circumambulation practice in these traditions. Followers of the Bon religion traditionally walk counterclockwise. Jain pilgrims also visit the region, and their customs are described by their own communities. This contrast is not a disagreement to be settled by an outsider; it is simply how different communities honour the same mountain.

The route in outline

The circuit is commonly described as about 52 kilometres long and, for most walkers, is done over roughly three days. Some pilgrims take longer, and a few do the whole thing in a single day, which is generally regarded as exceptionally hard. Those figures are approximate, and the details vary between sources.

The start at Darchen. The village of Darchen, on the southern side, is where the walk usually begins and ends. It is the base for pilgrims, with basic services. The first day typically goes west and then north along the valley of the Lha Chu river, passing small shrines, mani walls and prayer flag poles.

The first night. The first overnight stop is typically in the area of Dirapuk, below the north face of the mountain. Pilgrims often view the north face from here. Monastery buildings and basic guesthouses have been used, though facilities are limited and conditions change.

The second day and the Drolma La. The second day is the hardest. The path climbs to the Drolma La pass, usually given as a little over 5,600 metres, though sources differ by tens of metres. The pass is named for Drolma (Tara), and a large boulder near the top is a place of offerings and prayers. Pilgrims commonly leave small items, such as strips of cloth or prayer flags, as part of the custom. The descent on the far side is steep and is often described as tiring in a different way from the climb.

The final day. The path follows a valley back towards Darchen, usually in a few hours, past more shrines and viewpoints.

Many pilgrims also visit the nearby lake Manasarovar, which has its own circuit and its own meaning. Reaching the region often means long overland journeys at high elevation.

Practices along the way

Pilgrims may recite mantras, spin handheld prayer wheels, and stop at shrines to make offerings. Some perform full-length prostrations along the path; this can take many days. Prayer wheels and flags line the route, and the pilgrim is expected to pass them clockwise. A traditional belief, which should be understood as belief and not as a promise, is that completing the circuit brings merit, and that repeated circuits increase it. Beliefs differ between traditions.

Altitude and safety

This is the most important part of the article. The circuit lies at very high elevation. Darchen is at roughly 4,600 metres, and the Drolma La passes 5,600 metres. These are heights at which altitude sickness is a real danger, and it can affect anyone regardless of age or fitness. Symptoms can include headache, nausea and breathlessness, and severe forms can be fatal. General altitude sickness awareness is essential, but it is no substitute for medical advice.

Points to bear in mind:

  • Speak to a doctor with experience of high-altitude travel before planning, and follow current medical guidance.
  • Acclimatisation matters. Arriving by a rapid route and going straight onto the circuit is considered particularly risky.
  • Weather can turn very quickly, with snow, wind and low temperatures even in the warmer months. The circuit is generally described as walkable only in part of the year; check current information.
  • There is little or no emergency medical care nearby, and evacuation can be slow or impossible.
  • Do not continue if you or someone in your group is seriously unwell; descending is the usual first response, and many pilgrims accept turning back as part of the journey.

No source can promise that this walk is safe.

Permits and access

Western Tibet is a restricted area for foreign visitors. Foreign travellers have generally needed a Tibet permit, and further permits and arranged travel for the Kailash area, and the Chinese authorities have changed the rules and closed the area at times. Visitors often reach Kailash from Nepal via border crossings, which also change. Pilgrims from India have a separate arrangement, the Kailash Mansarovar Yatra, which runs through different routes and is organised by government bodies in certain seasons. Always check current official sources and government travel advice, and do not rely on older articles.

Respect

Kailash is among the holiest places for several religions. Do not climb the mountain or its foothills; the custom in all the traditions that revere it is to walk around it, not up it. Dress modestly, do not litter, and do not disturb offerings, prayer flags or cairns. Ask before taking photographs of pilgrims, and follow the guidance of local people.

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