Sri Lanka Sacred Cities

The Esala Perahera Procession in Kandy

The general character and meaning of Kandy's annual Esala Perahera, who takes part and what it honours, with advice to confirm dates and access officially.

On this page
  1. What the Perahera is
  2. Origins and meaning
  3. What happens
  4. Viewing with respect
  5. Checking dates and access

What the Perahera is

The Esala Perahera is an annual procession held in Kandy, usually in July or August, and is among the best-known festivals of Sri Lanka. A perahera is a ceremonial procession. This one honours the Tooth Relic, kept in the Temple of the Tooth, together with the four guardian deities traditionally associated with Kandy: Natha, Vishnu, Kataragama and Pattini. It takes place around the Esala full moon and runs over a period of roughly ten days or so, finishing near the following full moon, though the exact span and calendar are fixed each year by the temple authorities.

Dates follow the lunar calendar, so they move on the Gregorian calendar. They are announced in advance by the temple and the authorities, and readers should confirm them from current official sources rather than rely on any year given in a guidebook.

Origins and meaning

Like many Sri Lankan customs, the Perahera combines strands. Processions honouring local deities and invoking rain or protection are old on the island, and are often described as having Hindu and local origins. Separately, public displays honouring the Buddha’s tooth are recorded in Sri Lankan history from early times. In Kandy, these were combined over the centuries. Accounts date the more recognisable form to the Kandyan kingdom, with royal support for both the relic and the devales, the shrines of the guardian deities, and with later adjustments in the modern period.

Buddhists see the procession as an act of homage to the Buddha through his relic, and as a way to ask for blessings for the community. The participation of the deities of the devales reflects a layered religious culture in which Buddhist devotion sits alongside the veneration of protective deities, a theme found in many parts of the Buddhist world. These can be compared with the protector deities of Himalayan traditions, though the practices are very different.

What happens

The festival opens with a rite known as the kap planting, in which a sanctified young jak tree trunk is placed at each of the four devales and the temple. This marks the start. After several nights, processions begin to move through the streets of the old city, and each night grows longer and larger. In the final nights the processions of the temple and the four devales appear together in what is called the Randoli Perahera.

Typical elements include:

  • The relic casket. A replica casket is carried on a richly decorated tusker. The original relic itself does not travel, according to the usual account.
  • Elephants. Dozens of elephants, in embroidered cloth and lights, form a major part of the procession. Their welfare is a matter of public discussion and official guidelines.
  • Drummers and musicians. Large groups play the traditional Kandyan drums and horns.
  • Dancers. Kandyan dancers, fire performers, whip crackers and flag bearers are among the groups seen.
  • Officials and chiefs in traditional dress, who represent the old administrative structure.

The festival finishes with a water-cutting ceremony at the river, the Diya Kepeema, and a day procession. These elements are part of the tradition, though details evolve over time.

Viewing with respect

The Perahera is both a religious occasion and a major public event, and viewers include devotees, local families and many visitors. It draws very large crowds. A few cautions are sensible:

  • Dress modestly, and expect to stand or sit for a long time. Many local people wear white or light clothing, particularly for the final nights.
  • Arrive early and be patient. Streets are closed and crowded, and movement can be difficult. Crowd safety awareness is important, especially with children and for older travellers.
  • Do not push into the route, and keep clear of the elephants and the dancers. Follow the directions of stewards and police.
  • Avoid flash photography at close range, and do not climb on structures to get a view. Be thoughtful about photographing the participants, especially the mahouts and the drummers.
  • Do not touch the objects carried in the procession.

Seating arrangements, tickets and viewing areas are managed locally and may be offered by various parties. Treat any claim of an official arrangement with care, and check with the temple authorities or established official channels. This guide does not recommend operators.

Checking dates and access

Festival dates, route changes, road closures, security checks and ticketing change every year. Weather in the hill country is uncertain in this season, and the monsoon affects different parts of the island at different times. Confirm the current dates and rules from official sources and government travel advice before you plan travel or accommodation, and keep arrangements flexible.

The Perahera is best understood not just as a spectacle but as a form of devotion that has been renewed each year for centuries by the people who take part.

The complete guide to sri lanka sacred cities

A Guide to the Sacred Cities of Sri Lanka
Read the guide

Keep exploring

Guides from other topics

All topics →