Sri Lanka

Uncovering the Hidden Gems of Buddhist Sri Lanka

A look at quieter Buddhist places in Sri Lanka, including Aukana, Ritigala and Mulkirigala, with cautious notes on dates and visiting.

On this page
  1. Looking beyond the main stops
  2. Aukana
  3. Ritigala
  4. Mulkirigala
  5. Other quiet places worth knowing about
  6. Visiting lesser-known sites responsibly

Looking beyond the main stops

Sri Lanka’s best-known Buddhist places, such as the ancient capitals and Kandy, are well described in guidebooks. Beyond them are many smaller sites that receive fewer visitors, and three are often mentioned by people who want a quieter experience: Aukana, Ritigala and Mulkirigala. They are very different from one another. This article introduces them in general terms and avoids precise figures, since dates and measurements are given differently in different sources.

“Hidden” is relative. These places are known to archaeologists and local communities, and some receive steady visitors. They are simply less crowded than the headline sites.

Aukana

Aukana is known for a large standing Buddha figure carved from a rock face in the dry zone, looking out over the surrounding landscape. It is generally dated to around the fifth century CE and is traditionally linked with the reign of King Dhatusena, though such attributions are debated and should be taken as approximate. The figure stands in a pose of blessing, with the robe falling in smooth, regular folds and a calm, simple expression. It is worth comparing with the standing image at Gal Vihara, mentioned in the article on Gal Vihara, though scholars point out differences in style and setting.

The statue is cared for by a temple and sits near a large reservoir. As at all such places, visitors remove shoes and hats, dress modestly and avoid climbing on the platform. A visit is usually short, so it fits easily into a longer journey between other sites. Opening arrangements and any entry requirements may change.

Ritigala

Ritigala is a forested mountain in the dry zone, rising abruptly from the plain. The mountain has long been associated with forest-dwelling monks, and the ruins on its slopes include stone platforms, raised walkways, ponds and the remains of monastic buildings. The layout is different from the great stupa-centred monasteries and suggests an emphasis on austerity and meditation. Dating is uncertain, and the monastic use is generally thought to span a long period, with the best-known remains often assigned to the first millennium CE.

Several points deserve caution.

  • The area is a forest reserve, and access may be restricted or regulated.
  • The terrain is uneven, hot and humid, and wildlife, including elephants, may be present. Follow official guidance and local advice.
  • Parts of the mountain are protected, so stay on marked paths.
  • Pack water, and avoid walking alone.

Because conditions change, check with the relevant authorities before planning a visit. The ethos of such sites relates to the discussion of forest practice in the article on Sri Lankan monastic life.

Mulkirigala

Mulkirigala lies in the south, on a rocky outcrop rising out of the coastal plain. It is a rock temple with several cave shrines on terraces, reached by climbing steps. Images and murals in the caves are generally attributed to a range of periods, including later centuries, and parts have been renovated. The site is noted in some accounts for its role in the nineteenth-century study of Pali texts, but readers who want to cite that should check a reliable source. Its structure is a good example of the kinds of places described in the article on Sri Lankan rock shrines.

Climbing Mulkirigala is a moderate effort, with many steps in the heat. Monkeys are common, and visitors should keep food out of sight. Cave interiors can be dark and uneven. Early morning is usually the most comfortable time.

Other quiet places worth knowing about

Many other temples across the island are small, local and rarely mentioned in print: hilltop stupas, painted village temples and forest hermitages. They do not need to be famous to matter. A short visit to a village temple on a Poya day, when it is full of devotees, can say more about Sri Lankan Buddhism than a sightseeing stop.

Visiting lesser-known sites responsibly

Smaller sites often lack information boards, staff and facilities. Visitors can help by:

  • Dressing modestly and behaving quietly, as at any temple.
  • Asking permission before photographing people or entering monastic areas.
  • Making a modest donation in the box provided, if one is available, rather than expecting a fee to be charged.
  • Taking all litter away.
  • Employing local guides where appropriate, since they know current access conditions.

Roads may be rough, and signage can be limited. Check current official information, avoid travel in poor conditions, and consult your government’s travel advice. Because dates and details vary between sources, treat everything here as a starting point for further reading rather than a final word.

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